Shabbat Shalom

This Shabbat is the Shabbat prior to Passover. It is called the Great Shabbat and when the Temple stood in Jerusalem, its primary purpose was to remind the people to select the lamb for the sacrifice and on the tenth day of the month of Nisan, to bring this lamb into one’s home until the 14th day of the same month when it was sacrificed.

Once again, the disease of leprosy plays the major role in this week’s Torah reading. In last week’s parashah, it is recorded that the Kohanim were to inspect the skin of the one infected in order to see if the outbreak was in fact leprosy, or if it was some other ailment. Likewise, when one saw that the leprosy had departed, there was a requirement to present oneself to the priest in order to receive his declaration that the person had been healed, and only then could the leper begin the process of purification so that he could return to society. Yeshua also told the ten lepers which He healed to go and show themselves to the Priests (Luke 17:14). Why was the declaration of the Kohanim so important?

The simple answer is that the Kohanim were trained in discerning leprosy from other skin abnormalities and they would not have any incentive for declaring one healed who was not actually healed. They were simply unbiased experts who would look out for the well being of the community. There is, however, an additional reason. One must remember that one of the underlying causes of leprosy was pride. Hence, a leper was not accustomed to submitting to another and in fact doing so was against his prideful nature. The removal of the symptoms did not mean necessarily that the leper had changed. In order to see if his pride had also departed, and whether he had learned submissiveness, he had to go and present himself before the Kohan and then submit to the priest’s ruling.

In the account concerning Yeshua and the ten lepers, it is highly significant that while the ten were traveling to the Kohanim that one, when he saw that he was also healed, he stopped and returned to Yeshua, praising G-d. This act of gratitude is most telling. Usually, leprosy was a long affliction, and therefore each of these men would have wanted to receive the proclamation of the priest and begin at once the week long process of purification in order to complete it and return to society, especially their family. The fact that this one stopped and went back to thank Yeshua, praising HaShem all the way, shows a significant change in this man.

This Shabbat, as we study Parashat Metzora, why not think of the people who have blessed you and impacted your life? Also praise Yeshua for them and give these people a call, or write a short note (not email) thanking them and expressing to them your feelings.

3 thoughts on “Shabbat Shalom”

  1. Thank you for this challenge in the last paragraph. We often forget to voice our gratitude of those who guided us . We find it easier to applaud the faithful already in heaven who served us in this way: an affirmation to the living will encourage them and bless their confidence in God

  2. Diane Harrington

    Thank you always for your commentary!! There is always new Truth to be learned and applied to our life. Blessings to you as we celebrate Redemption this week !

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